Showing posts with label Velikovsky Hatshepsut Queen Sheba Ages in Chaos 1952. Show all posts
Showing posts with label Velikovsky Hatshepsut Queen Sheba Ages in Chaos 1952. Show all posts

Wednesday, August 14, 2013

The Queen of Sheba: Legend, Literature and Lore

 
 
Creators:









Wednesday, May 8, 2013

Reader Basically Agrees With Thutmose III As Shishak



Damien - thank you for introducing me to your paper on T3 [Thutmose III] and Shishak. Good to see so much of the relevant evidence being brought together in one place, and I agree with much of what you say on this subject. I remember reading Danelius in Pensee and being impressed, even though Vel[ikovsky] chose to be rather disparaging about her. That was some 15yr ago, and I've not seen since collective evidence favouring any other pharaoh which come even close to Vel's case for T3=S. Nor have I seen any Egyptologist challenge this evidence in the way Lorton challenged Hatshepsut = Sheba. He chose the soft target.
Am presently reading GW Ahlstrom's History of Ancient Palestine, so am unlikely to be persuaded that Saul, David and Solomon were also kings of Egypt. Perhaps Metzler is related to the equally brilliant Von Daniken.

....


Damien Mackey replies
 
Nice to hear from you ... and I am glad that my article defending Velikovsky's Thutmose III as Shishak was of benefit to you.
 
It is part of a set, its 'twin' being: "Why Hatshepsut can be the 'Queen of Sheba'"
I probably already mentioned that.
....
 
To my mind there have been pitiably few worthwhile developments of the sound aspects of Velikovsky's revision. Danelius is one; the Glasgow School came to light with some gems - alas, come and gone like a thief in the night.
 
From left field then came Dr Metzler, many of whose views I would not identify with. But I would hardly place him in the Von Daniken category.
David fits perfectly as the biblical pharaoh who sacked Gezer. Then there is the chronologically neat correlation of biblical Ahimaatz with Ahmose, and the queen connection as well.
No surprise to me that the Davidides would have had influence over Egypt, culminating in King Solomon (Senenmut), and probably even escalating under the latter's mighty descendant, King Asa of Judah (my Amenhotep III - who some revisionists think was Solomon himself).

Regards
Damien.

Sunday, January 20, 2013

The identification of Hatshepsut with the Queen of Sheba will eventually compel the rewriting of all the history books.



 
Emmet Scott's brilliant new book,
Hatshepsut, Queen of Sheba
 
 
 
Taken from:


Algora Publishing, 30/09/2012 - Biography and Autobiography - 200 pages
 
Over the centuries the figure of the Queen of Sheba has loomed large in poetry and romance. The mysterious Queen, who is said to have visited Solomon in Jerusalem, has cast her spell over poets, painters and storytellers of many lands. The people of Ethiopia have always claimed her as her own, and to this day boast that her son Menelik - fruit of the union between the Queen and Solomon - stole the Ark of the Covenant from the Temple in Jerusalem after Solomon's death. For all that, historians have been more sanguine, and increasingly over the past century the academic community has veered towards consigning both royal characters to the fairyland of myth and romance.
 
In 1952, however, Immanuel Velikovsky made an astonishing claim: He announced that not only did the Queen of Sheba exist, but that she left numerous portraits of herself as well as an account of her famous journey to Israel. The Queen of Sheba, Velikovsky announced, was none other than Hatshepsut, the female "pharaoh" of Egypt, who built a beautiful temple outside Thebes on the walls of which she immortalized the most important event of her life: an expedition to the Land of Punt. Punt, said Velikovsky, was one and the same as Israel.
 
In this volume historian Emmet Scott brings forward dramatic new evidence in support of Velikovsky. He finds, among other things, that: - Ancient Israel, just like Punt, was a renowned source of frankincense. - Egyptian documents, generally ignored in academic circles, unequivocally place Punt in the region of Syria/Palestine. - The goddess Hathor was known as the 'Lady of Punt,' but she was also known as the 'lady of Byblos'. - The Egyptians claimed to be of Puntite origin, but Jewish and Phoenician legends claimed that the Egyptians came from their part of the world, and the Phoenicians named Misor - almost certainly the same as Osiris - as the Phoenician hero who founded the Nile Kingdom. This, and a wealth of additional evidence, has, Scott argues, shifted the burden of proof onto Velikovsky's critics; and the identification of Hatshepsut with the Queen of Sheba will eventually compel the rewriting of all the history books.
 
Joyce Tyldesley's 'Hatchepsut' deals with the same character, but from an entirely conventional viewpoint. She never even raises the possibility that the accepted chronology of Hatshepsut's life may be wrong. In his 'Ages in Chaos,' however, Immanuel Velikovsky did raise this possibility, and was the first to suggest that Hatshepsut be identified with the Queen of Sheba. Velikovsky's work remains extremely popular, and the present book aims to take his ideas forward, exploring new evidence that has come to light since his death. This new evidence, Scott argues, puts the equation of Hatshepsut with the Queen of Sheba virtually beyond doubt.